Tuesday, April 6, 2010

If a song killed ET then sing a new song! "One Boer – One Love"

"A coward is incapable of exhibiting love; it is the prerogative of the brave." - Mahatma Ghandi

If a song killed Eugene Terreblanche then a song can fix this.

If ET was truly killed by the power of a song then with all due respect do not blame Juju, blame the musicians for failing to come up with a better song – a song that advocates a united beautiful land. As far as I recall Juju has never received a SAMA nor has the president though their songs have caused the most upset.

We are obviously a musical nation. Our rise and fall all seem to depend on the power of the note. We are moved by songs and we act and we dance according to that bewitching beat. I use the word bewitch because if a song caused those youths to murder Terreblanche they were bewitched by the beat. What gain is it for them to kill the man? These young men's hands are now stained with the blood of a man many of us do not think he was wonderful anyway. Those youngmen too deserve a chance. I hope someone will reachout to them. Some might disagree about the power of the song, however when ‘a dangerous song’ is sung then there is a major reaction which once again proves how the one who has the beat rules this land. The apartheid government understood the power of the song and censored every song so that it said exactly what they wanted people to hear. A lawyer commented that we are a free nation now why should we return to those pathetic apartheid controlling tactics?

If you do not sing for us we will simply not vote for you in this country. If you do sing it is he who has the most powerful beat that wins and President Jacob Zuma could not beaten in dance or in song. It is all in a song. We sit in our homes and we sing, when we leave our homes we are still singing. When we work we sing when we are in difficult times we sing, when we are victorious we sing. We’re a nation that believes in the power of a song. JZ sang his Mshini wam song there were complaints and the song only stopped when he became president. JZ’s song would work best when Bafana Bafana takes on Mexico – I can promise you that Mexico will fall before the sound of the vuvuzelas combined with that song that placed JZ as President of this Republic. Now the death of ET has been blamed on Julius’ song. The truth is that Julius did not sing the song alone his followers sang it with him. If we believe so deeply in the power of a song then I beg you politicians who have no song on their lips but good reason that is easily lost because it comes with no beat. Please stop complaining about the songs because the songs will continue start a new song.

I suggest a new song called “One boer. One love.” Other suggestions from elsewhere are “Kiss the boer – kiss the farmer”. Someone hopefully will organize a march and sing the song in Terreblanche’s funeral and all across that famous AWB town. The love could finaly make them change those depressing khaki clothes to some bright coloured ones and then just maybe they will will see the light of this beautiful rainbow nation and carry the right coloured flag. Someone’s got to win those hearts and a little love and a little lightness could go a long way. All we need are a few crazy blacks whose minds work like the character in The Hurt Locker who disarms bombs. Some hearts are worse than bombs and all they need is love. Now wouldn’t that be wonderful. Come on let us start a revolution of love to heal this broken land. Let us be jealous over it with love. Let's love ourselves out of our mess.

If you live close to that area and want to make this difference please do it don't stop. Hatred is easy but loving your enemies is for the brave.

"Love your enemies. Do good to those who hate you." - Jesus, King of kings

By Siki Dlanga

1 comment:

Wiseman said...

The revolution in a song:

PW Botha once said: "the black man is only as good as singing and digging"
There is one thing that PW Botha didn't understand is that the songs sang are not just songs they are an expression of the heart. The anger of the black people he was talking about was expressed in song. Its sad that he pointed out two contradicting actions, one was externally motivated (slavery) that is digging and the other was internally motivated by the emotions (anger from hatred of slavery). We need to understand that songs were a motivation, they were sang with a meaning. They were sang with a mission and goals. There is a song that got Malema into hot ashes (Dubula ibhulu) that song was a motivation at the time. It was a response to a monster system that was tutoring the black child at the time. Even in the church history we find the very reformation being recorded and written as hymns. According to Ps Hombana Hymns dealt with and deals with the conscience of the person. Hyms dealt with the inner man of a person, and they deal with such today. It was a situation of the black people that lead Tiyo Soga to write the hymn "Lizalise idinga lakho", this song was a composition from the pain of Tiyo Soga. Now to the black people songs are an expression and motivation. The power of songs gave birth to factionalism in the politics of the ANC such that when Mbeki was to be removed there was a song that went like "u Zuma lo My president". To us as black people we sing when in pain, we sing when happy we sing when working. Even in the circumcision school there are songs that are sang for that particular circumstance. Those are motivated by the situation there. Now to the black people songs are not just composed, for even our national anthem "Nkosi Sikelela I Afrika" this was a prayer. A deep and emotional one. Enoch Sontonga expressed his prayer in a song. Many revolutions were born from songs that were composed by individuals for groups. Songs were also sang as a form of preserving the truth in the olden days. That is the reason why one would find that in a middle of a story (ferry tale) there's normally a song. This makes songs to be part of our heritage, unfortunately we are new in this whole thing of litterature, then this means that our heritage is still carried in songs and stories.

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